Read: 2 Corinthians 3
On January 9, 2007, Steve Jobs stood on the stage at the Macworld Conference in San Francisco, California. He said, “This is the day I’ve been looking forward to for two and a half years.”
This was vintage Jobs—expertly setting the scene and slowly building suspense for a new product release. He wanted everyone to know how great this moment was! The crowd clapped enthusiastically. Some cheered. “Every once in a while,” he said, “a revolutionary product comes along that changes everything.”
What was this remarkable product he was about to unveil? The first ever iPhone. He proceeded to extol its key features. Later that year, people lined up for days to get their hands on it. When they finally did, they cheered, laughed, and cried. It seemed this was a product worthy of every superlative and accolade. Unbelievable! Life-changing! Earth-shattering!
Ten years later, that first generation iPhone is dead. It no longer supports updated operating systems, rendering it functionally obsolete. It can no longer be used for it’s original purpose of making phone calls! At best, those iPhones are now buried at the bottom of unused drawers.
In fact, it is quite surreal for someone who has used a recent iPhone to come across an older version. Now the old one does not seem special at all. It seems truly bizarre that at one time it did seem special. What has happened? The new phone is so much better and it’s features so vastly superior that it makes the old seem useless.
That is, in some small way, a helpful illustration when reading 2 Corinthians 3. In this chapter, Paul is talking about a number of “releases” that are infinitely more important than the iPhone. First, he speaks of the old covenant.
The Old Covenant: A Key Feature
Paul takes us back to the “release” of God’s covenant with Israel in the book of Exodus. The “stage” was Mt. Sinai. This occasion makes even Apple releases seem pathetic! God’s glory rested on the mountain, appearing as a devouring fire (Ex. 24:17).
There was thunder, lightning, and the mountain trembled. This was a truly glorious event. God was entering into a covenant with the people He had graciously rescued from the grip of Pharaoh!
In looking back to the unveiling of that covenant, Paul, we might say, highlights its key feature. The word he uses is letter (v.6). God gave Moses the Ten Commandments, with the letters engraved in stone (v.7). These letters were glorious—written by the very finger of God (Ex. 31:18)! The commandments expressed the glorious character of God. These laws were good, pure, holy, and righteous. This was a glorious day!
However, while the dust from the engraving was still settling, a problem was already becoming obvious. These laws were potent at telling people how they ought to live, but impotent at helping them in their endeavor. This leads Paul to highlight two effects of this covenant. He describes it as a:
- Ministry of Condemnation (v.9). When people broke this law, it declared a verdict of guilt upon them. While the law was gloriously good, man’s fallen heart was shamefully bad. This letter, Paul argues, pronounces a verdict of guilt over every life. We’ve all sinned (Rom. 3:23).
- Ministry of Death (v.7). Having declared a verdict of guilt, this law sentenced the culprit to death. Or, as he states it dramatically, “the letter kills” (v.6).
Therefore, throughout the Old Testament, access into the immediate presence of God was limited to one man, one time each year. God’s presence was behind a thick curtain. Before that person could ever get into God’s presence, he had to walk through the squeal of animals sacrificed on altars and smell the stench of their death. Sin condemned and killed.
The New Covenant: A Key Feature
Paul fast forwards us quickly to the fact that there is a new covenant! The key feature of this covenant is the Holy Spirit. What a staggering upgrade, we might say. This is no longer a law written on external tablets of stone with covenant members failing at conforming.
This is the Holy Spirit working and living in the believer, succeeding at transforming! This, therefore, is a:
- Ministry of Life (v.6). In this new covenant, believers are regenerated, born again, and raised to newness of life. We are made new creatures in Christ by the Holy Spirit! God’s laws are now engraved on our new hearts (Jer. 31:33) and in the Holy Spirit we have the potency of God enabling us to keep them! As Peter puts it, we are “partakers of the divine nature,” where “his divine power hath given unto us all things that pertain unto life and godliness” (2 Pet. 1:3-4).
- Ministry of Righteousness (v.9). Now, through the perfect sacrifice of Jesus to which all those others pointed, our sins can be forgiven, our condemnation lifted (Rom. 8:1), and our consciences truly cleansed. His sacrifice is enough, forever enough, and therefore brings an end to all sacrifices!
Entrance into this new covenant comes when one turns in faith to Christ (v.16). When we take this saving look at Jesus, our eyes are opened to see His glory—the matchless, indescribable beauty of God’s heart, His character, His nature. We see a holiness so pure that every one of our sins is punished to the fullest extent.
We see a love so deep that instead of us taking what we deserve, He takes it for us! We come into His presence—neither hearing the squeals of slaughtered animals nor seeing the sight of sheep’s blood—no, we come through the atoning death of this spotless Lamb!
The Lamb, so pure, was the final sacrifice for all. His sacrifice is so perfect that the curtain veiling His presence in the Temple was ripped in two, and we are now urged to come with boldness into His presence!
If the iPhone X makes the 1st generation iPhone seem useless, how does this new covenant make the old seem?! Paul describes the new as more glorious (v.8), much more glorious (v.11) and far more glorious (v.9) than the old. In fact, he says, the new covenant is so glorious that when we look back at the old, it seems to have no glory at all (v.10)! Indeed, the old is obsolete!
The Two Covenants: A Key Contrast
Having outlined the covenants, Paul brings us to another stunning contrast between the two. In the unveiling of the old, there was a particularly eye-catching moment. When Moses came down from meeting with God, “the skin of his face shone” (Ex. 34:29). As he met with God and beheld the glory of God, unbeknownst to him, his countenance was changing!
When he came down the mountain, people were afraid to look at him. While Moses talked with them, he would cover his face. Then, when he went back to meet with God, he would uncover it. As he looked again upon the glory of God, his countenance would once again be changed. It’s a remarkable moment. All of this is still in the old covenant!
If what happened to Moses in the old covenant causes us to gasp, can you begin to imagine what happens to us in the new? It’s breathtaking. When we as God’s children behold God’s glory, as revealed in the person of Jesus in the new covenant, the Holy Spirit is actively changing us (v.18). Moses’ change was typical of the old covenant—superficial, skin-deep, external, and fading away.
However, ours is typical of the new—a heart-deep transformation, a metamorphosis of our very character! As we gaze upon the glory of God as seen in the face of Jesus, our hearts are being changed—from glory to glory—by the Holy Spirit.
Changed into what? Into the very likeness of Jesus! A face beaming with the glory of God! Glorious. A life shining, radiating, beaming with the beauty of Christlikeness? More glorious. Much more glorious.
Very much more glorious! So much more glorious that it makes the old seem like it had no glory! How does it happen? It’s the key feature that Paul highlights of this remarkable covenant—the Holy Spirit. As we gaze upon Jesus, the Spirit changes us. The Spirit does a remarkable saving work when we “turn” to look at Jesus in faith.
Moreover, the Spirit does a remarkable sanctifying work as we keep looking at Jesus. And, when we finally see Him with our physical eyes, “we shall be like Him!” (1 John 3:2).
Child of God, in the hustle of life, do you gaze upon Jesus? Christianity is far more glorious than a focus on our endeavors at conforming. It is to have our eyes open to see Jesus! As we focus on Him, the Spirit is transforming us. Listen to these words of counsel from Robert Murray M’Cheyne:
Learn much of the Lord Jesus. For every look at yourself, take ten looks at Christ. He is altogether lovely. Such infinite majesty, and yet such meekness and grace, and all for sinners, even the chief! Live much in the smiles of God. Bask in His beams.
Feel His all-seeing eye settled on you in love, and repose in His almighty arms…. Let your soul be filled with a heart-ravishing sense of the sweetness and excellency of Christ and all that is in Him.
Originally published in God’s Revivalist. Used by permission.